Book Review: The Last Battle
Jun. 23rd, 2023 08:07 pmWhen I first read the Narnia series, I didn’t like The Magician’s Nephew or The Last Battle. Upon reread, I learned that I now enjoy The Magician’s Nephew, so I’ve been wondering if I would also find new things to appreciate in The Last Battle. But while there are of course things to appreciate in the book - my God C. S. Lewis can keep a story galloping along! - I still don’t like it.
It’s just so grim. No plucky children appear until the fourth chapter. Instead, we start off with an Ape bullying his donkey friend Puzzle into putting on a lion skin to pretend to be Aslan, and then using the false Aslan to enslave the Talking Beasts of Narnia, forcing them to cut down dryads and send the timber to Calormene, among other travesties.
One of the dryads manages to warn King Tirian, the last king of Narnia, as C. S. Lewis tells us right from the start. Fair play to him: he tells us exactly where this book is going. The dryad dies at Tirian’s feet as her tree is cut down, and Tirian and his unicorn friend Jewel rush off to try to rescue the Talking Animals, for of course they know that this can’t be the real Aslan…
But they fail. Even after they’ve rescued poor Puzzle and start showing everyone, “See? He’s just a donkey in a lion skin, not the real Aslan at all!”, many creatures refuse to believe them. (“Trump supporters,” I sighed. C. S. Lewis is wrong about a lot of things, but he is also really incredibly right about human nature almost always.) The Calormenes conquer Cair Paravel, Tirian and Jewel (joined by Jill and Eustace and a few other companions) attempt to rally the Talking Animals to their side, but only a few join them, and they all die in a heroic last stand…
But it’s fine! They wake up in Aslan’s Country, also known as Heaven.
So I think what Lewis is going for here is eucatastrophe: everything is dark and terrible, and then suddenly there’s a break in the clouds, the light comes down, and the happy ending is all the more transcendent for seeming so impossible just moments before. The climax of The Lord of the Rings, basically.
The problem is that the sense of eucatastrophe here relies on a deep investment in the Christian cosmology, far more than the other Narnia books. The literal-minded reader may otherwise be just a trifle upset that all the Friends of Narnia (except Susan!) just died. (There are many fine essays about The Problem of Susan, so I won’t get into that here, but know that I did indeed notice.) The protagonists we’ve gotten to know and love over the last six books? Killed all at once in a train crash. Yes, yes, they’re in Heaven, but I don’t care about Heaven, dammit! I’m here for Narnia, and Narnia just died too, and bigger better Narnia Heaven doesn’t feel bigger and better than Narnia at all!
I did laugh when Professor Kirke yells, “It’s all in Plato!”, though. “The real world is a mere reflection of true reality” is indeed all in Plato! And I found it nuts there, too.
It’s just so grim. No plucky children appear until the fourth chapter. Instead, we start off with an Ape bullying his donkey friend Puzzle into putting on a lion skin to pretend to be Aslan, and then using the false Aslan to enslave the Talking Beasts of Narnia, forcing them to cut down dryads and send the timber to Calormene, among other travesties.
One of the dryads manages to warn King Tirian, the last king of Narnia, as C. S. Lewis tells us right from the start. Fair play to him: he tells us exactly where this book is going. The dryad dies at Tirian’s feet as her tree is cut down, and Tirian and his unicorn friend Jewel rush off to try to rescue the Talking Animals, for of course they know that this can’t be the real Aslan…
But they fail. Even after they’ve rescued poor Puzzle and start showing everyone, “See? He’s just a donkey in a lion skin, not the real Aslan at all!”, many creatures refuse to believe them. (“Trump supporters,” I sighed. C. S. Lewis is wrong about a lot of things, but he is also really incredibly right about human nature almost always.) The Calormenes conquer Cair Paravel, Tirian and Jewel (joined by Jill and Eustace and a few other companions) attempt to rally the Talking Animals to their side, but only a few join them, and they all die in a heroic last stand…
But it’s fine! They wake up in Aslan’s Country, also known as Heaven.
So I think what Lewis is going for here is eucatastrophe: everything is dark and terrible, and then suddenly there’s a break in the clouds, the light comes down, and the happy ending is all the more transcendent for seeming so impossible just moments before. The climax of The Lord of the Rings, basically.
The problem is that the sense of eucatastrophe here relies on a deep investment in the Christian cosmology, far more than the other Narnia books. The literal-minded reader may otherwise be just a trifle upset that all the Friends of Narnia (except Susan!) just died. (There are many fine essays about The Problem of Susan, so I won’t get into that here, but know that I did indeed notice.) The protagonists we’ve gotten to know and love over the last six books? Killed all at once in a train crash. Yes, yes, they’re in Heaven, but I don’t care about Heaven, dammit! I’m here for Narnia, and Narnia just died too, and bigger better Narnia Heaven doesn’t feel bigger and better than Narnia at all!
I did laugh when Professor Kirke yells, “It’s all in Plato!”, though. “The real world is a mere reflection of true reality” is indeed all in Plato! And I found it nuts there, too.
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Date: 2023-06-24 12:51 am (UTC)As I think I have mentioned, I love the two pages of this book which are the actual apocalypse of Narnia with the brilliantly astronomical image of Time squeezing out the sun like an orange, and otherwise I really hate this book. I knew less about Christianity at the time when I read it first, and knowing more about Christianity since has only made it worse.
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Date: 2023-06-24 04:05 am (UTC)It feels like Lewis' imagination ran out when it came to the ultimate numinous, which on the one hand I understand is a real problem, but on the other he conjured up Bism with like three sentences and the creation of Narnia is gorgeous, so I don't know why he didn't at least try.
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Date: 2023-06-24 11:57 am (UTC)--He did Aslan's country fine when it was momentary. When it was the transformation of old Caspian into young Caspian. When it was a still wave at the end of a sweet sea of lilies. When it was a natural spot at the top of a high, high, high cliff. But when you spend longer there....
Also--a different problem--"Here, have this better replacement Narnia, after I've taken the one you loved away" feels like God to Job, giving him a replacement family. Holy crap, God, don't you understand anything? It's not the concept of family; it's that particular family. It's not the ideal toward which all things lean, it's those flawed, particular things, doing the leaning, that we, also flawed and leaning, want.
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Date: 2023-06-25 02:25 am (UTC)(Wow, that ends up looking kind of cold? When really I wanted to signal appreciation! Please feel it as a shy and pleased thank you, not as a cold one!)
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Date: 2023-06-24 06:43 pm (UTC)The water turns to glass and light and you can drink it! The edge of mystery, which is not the same as miracle.
It's not the concept of family; it's that particular family. It's not the ideal toward which all things lean, it's those flawed, particular things, doing the leaning, that we, also flawed and leaning, want.
That is very well said and I also happen to think true.
[edit] The problem of Replacement Narnia is also, for me, one of the places where the Christianity interferes with the story, because I happen to think that the world itself is real and valid and worthy of preserving, not merely a disposable rehearsal for unimaginable immanence that I shouldn't care about dying or losing my loved ones or the planet which is so full of lovely and strange things so long as I get to participate in. It was incomprehensible to me as a child; as an adult it strikes me as irresponsible and scary.
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Date: 2023-06-25 02:23 am (UTC)And I agree: it's scary and irresponsible to give up on what's right here, right now. The *only* way we can know about anything beautiful or good is through what we have in front of us. The only place and way we can learn to love is HERE. The only place and way we can do compassion is HERE. THIS is the only place we for coming to understand and practice any virtue we should care to choose.
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Date: 2023-06-25 02:54 am (UTC)I don't know that Lewis is better at Christianity than you are.
(If you haven't read Elizabeth Goudge's The Valley of Song (1951), I am sure I have recommended it to you before, but I still think you would like it.)
Actually, the trains-crash-everyone-dies ending reads more like an about-face on Puddleglum's confrontation with the Lady of the Green Kirtle, because Puddleglum isn't advocating an abandonment of reality so much as a refusal to accept that reality has to be as small and sad and meaningless as the Lady of the Green Kirtle is trying to make them believe—or if it does, if there's no way out of the black pit, that it means there's no point in dreaming better. As an argument, it has a lot more in common with Le Guin on escapism (and Tolkien) than with pie in the sky when you die. It's a pushback on nihilism and it's not vague at all. "Further up and further in" is a bigger and better cat.
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Date: 2023-06-25 03:07 am (UTC)You did recommend The Valley of Song to me, and I got as far as buying it! But not yet reading it. But Wakanomori and I are trying to read more this summer. I committed to five books (which seems like a small number, AND YET) but have only chosen four--I should make that my fifth. Thank you for the reminder!
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Date: 2023-06-24 06:05 am (UTC)There are a lot of things I like about The Last Battle - as you say, Lewis absolutely nails so many bits of human nature, and Jewel and Puzzle are so lovely, and I love the doomed last stand and the dwarves in th stable, but trying to write about fictional heaven is never going to work.
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Date: 2023-06-24 02:30 pm (UTC)I have read a couple 19th century books about fictional heaven which were more successful than this, but they started with the main character's death and spent the whole book exploring heaven, and the whole "exploring an interesting new world" aspect makes it feel more like a portal fantasy.
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Date: 2023-06-24 07:11 pm (UTC)George MacDonald's Lilith (1895) has the shtick of finding true life in dying, but it also has such a personal, unfiltered, gonzo vision of Christian myth mixed up with midrash that I don't feel insulted by it, it's exactly the kind of flight of id-fueled fancy that the ending of The Last Battle closes down.
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Date: 2023-06-24 09:35 am (UTC)But I did enjoy the Plato reference, lol.
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Date: 2023-06-24 01:40 pm (UTC)But overall this was a really fun co-read! It was interesting too because I think it's the first time we've both read the series before? And what a good series (mostly). 💕
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Date: 2023-06-24 02:19 pm (UTC)I think we both had read the Emily of New Moon trilogy? Truly sorry that I didn't write blog posts about all the L. M. Montgomerys as we were going through, but so it goes.
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Date: 2023-06-24 02:21 pm (UTC)OMG how could I forget our beloved Emily!
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Date: 2023-06-24 02:31 pm (UTC)I forget Emily too! I think it's because we read her in the early days of the pandemic... it sank away in pandemic brain...
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Date: 2023-06-25 06:38 am (UTC)Anyways, I wonder how I'd feel about the Narnia books now that I know what Christianity is. :)
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Date: 2023-06-25 04:12 pm (UTC)The characters never have much of a choice - in Prince Caspian they're straight-up yoinked to Narnia, without opening a door or anything! "Summoned like the genie in the bottle," as Edmund says, IIRC, this is not an exact quote. (The characters are very briefly bothered about it and then go happily on.) But it bothered me less in the stories where they end up going home. It's an adventure, not a permanent change.
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Date: 2023-06-25 04:52 pm (UTC)haha, I wasn't bothered by the permanence, especially since it was supposed to be better suited to them than the world they left? Like, 10-year-old me was just like, "oh, Susan likes our world better, so she stays in our world, and the other siblings like Narnia better, so they go to Narnia," like, no judgement, it's just personal preference. And tbh, I was really distraught when reading Lion,Witch,Wardrobe where they went back to being kids at the end. I was like "but they'd grown up and come into their power in Narnia! Why force them to go back to the real world and be kids again!" So I was quite glad that at the end of Last Battle everyone who wanted to stay in Narnia got to stay in Narnia, even if the transition was kind of abrupt. Hmm, I wonder how much of my attitude is informed by my own immigration history.
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